Website’s Grand Opening! ! !

I am just now sending invitations to view this website to over 400 of my closest friends.
I write this in anticipation that, even now, some of you are showing up.
Welcome,
Welcome,
Welcome,
Thank you for visiting!

You are really quite a varied group, with a wide range of interests. Talking with you I find myself considering:

*Natural Beauty * Charismatic Christianity * US Foreign And Domestic Policy * Nonviolent Conflict * Housing & Homelessness * Eastern Religion & Philosophy * Quantum Physics * Global Economics * Quakers * The Arts * Co-creation * Natural Systems Like Rivers, Forests & Child Development * Climate Change * Geology & Plate Tectonics * Right Livelihood * Evolution * Prayer * Personal Spiritual Development * Computers & Internet * Appropriate Technology * Ancient Cultures *

Given your wide range of interests, I’m suggesting two possible paths of exploration.

1) You might Dive into the outline
by perusing my “table of contents,” over on the right ->
It’s a rough outline of my thought.
I suggest you start with an area that interests you to see if I’m saying anything about it yet.
Then maybe sample a couple of other Table of Contents headings.

2) You could follow the Chronology
I started posting to this website in October of 2006, and this software I am using allows you to scroll down immediately below this article to see what I put up last week, and the week before, etc. (It’s a weblog, or “blog.”)
Or you could start at the beginning of the chronology, by clicking here: Invitation, and working forward.
For you visitors who have not heard me say much about Gaia, the Invitation is probably a good place to start.

My Audience
These years, most of my friends are Quakers, and as I have tried to find words to express myself, I have decided to use the language of my faith community. Those of you who don’t have a Quaker background will have to compensate, realizing that you are following a bit of an “insider” conversation. I don’t think that will be much of a problem, and it can’t be helped, as I found it impossible to “say everything to everybody,” at least at this stage in my work.

Keeping In Touch With This Site As It Develops
I encourage you to check back, from time to time. I’ll have summaries posted so you can easily see what’s new. If you think you’d like to keep an eye on what I’m thinking about on a near-monthly basis, I recommend replying to the email I sent you, and I’ll put you on an email list. Around the turn of most months I plan to send a summary of my recent work to folks on that list. If you see something intriguing listed in the summary email, you can click over to the website to see what it is; if not, you can just delete the email.

Or, you can keep track of my efforts with an RSS feed, if you are familiar with that.

Comments and Interaction
All these years of working with my Gaia vision I have been holding inner dialogs with you, my friends. Now that I am getting my words out in public I very much want to have a real conversation, hearing your reactions to my ideas.
I actually started a similar website two years ago. It was hijacked by people using the “comments” feature to promote drugs, sex and gambling. My web-advisor, James, says this current software is generally immune to such spammers, and I do want to open the site to comments in the future. However at this point, it is enough of a challenge for me just to find the right words to say and I don’t want to address that technical issue yet.
Still, I DO want to hear your reactions. If you see me regularly, please talk to me. Or feel free to email me at the address from which I sent you the invitation, or send comments to “richard”, at this domain name.

My Eventual Goal
I do want REAL conversation, face to face. Of course that will be mostly with folks in the Twin Cities.
Eventually I plan to hold a seminar, meeting over several weeks, where people with the time and the interest can gather in the lower level of my Quaker meeting house and exchange enthusiasm and ideas, and perhaps develop a shared project.

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Intro to My Old Gaia Voices Newsletters

I’m all a-flutter in preparation for the Grand Opening of this website. I’ll be getting in touch with people who have been following my efforts for years, and this puts me in mind of the way I used to stay in touch, with paper copies of the GAIA VOICES Newsletter. I knew I wanted readers here to have access to those 5 issues, spanning 1994 to 1998. I’ve placed them in context in my story, as it applies to the Gaia Troubadour.

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Summary of January & Early February, `07

Advice supposedly given to medieval knights in search of the Holy Grail:

“Enter the forest where it is darkest.”

I’ve always liked that, because I experienced it as a profound challenge and, likely, a useful guide.
I definitely feel that, in my conversation with you, dear friends, these last five weeks, I have plunged right into some of the topics I find most challenging.
Following my post of the December summary, I turned to a discussion of prayer as a certain type of magic. Then I plunged right into the world of “spooky action at a distance,” throwing the I Ching, and sharing my interpretation of what it said. This turns out to have been quite a project. It spurred me to a neo-medieval declaration of devotion to My Lady, and I’m not done yet. Next I have to find words to explain why I can take the I Ching seriously.

I’m loving it here in the dark of the forest!

Posted in Periodic Summary | Comments Off on Summary of January & Early February, `07

Broken, risking, for my Lady Gaia

I have prayed about doing this I Ching so publically.
I am taking these risks for my Lady Gaia.
You may say my Lady is not the most beautiful or the most powerful Lady,
Or some other invidious comparison to try and daunt my loyalty, but I am immune to such slurs.
I am of her. My flesh is her flesh.
Some sort of feudal allegiance is an inadequate metaphor. She lives in me and through me.
While I may be just a passing bit of who she is, I am her, and my whole being resonates with her purpose.
My loyalty to her does not detract from my individuality.
My dedication to my Lady creates a fullness of expression
and a harmony of action
which allows me to transcend my finitude
and to live in a largeness of time and space not otherwise available to me.
As I join with millions of her other manifestations, I become her.
I shine forth with the miracle of her.
It is because I have been broken that I can do this.

It is not the life my parents wanted for me, and I have moved toward this life with great hesitation and deliberation, goaded by my failures to live a “normal,” planful, life.

Others may find the path of “selfless” devotion more easily than I have,
but it is seldom easy.
I joyfully anticipate the time of breaking that lies ahead for many in Industrial Civilization.
I like to think, and I hold as a matter of faith
That the coming demise of our opulent way of life will open doors for many,
as they have been opened for me,
and that eventually a new culture will rise out of our shared experience.
I foretell
That in such a culture it will not matter how long you live.
It will matter what you share with others
while you are here.
My heart leaps with joy to glimpse a Way
Beyond lives ending with “heroic measures,”
A Way into the heroic ordinary
of bicycle rides in heavy traffic,
A Way into the heroic ordinary of waiting in the cold for a bus that does not come,
A Way into acceptance of limitations
Set within,
Expressing,
A vastness of life
Far beyond our knowing
and
Shining in our every gesture and choice.
This is the perfection
The old woman, I Ching,
held up for me in Hexagram #42.

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Magic & Prayer

How do we think about “spooky action at a distance” besides calling it “God’s will” or “The devil at work”?
Our culture has a long tradition of talking about “the power of prayer” and “magic.” Here’s some of my thinking about magic and prayer.

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`06 December Summary

Well, here’s the summary I’m hoping to produce at the end of each month. (My idea is that something very much like this will go out each month to a mailing list of Gaia Voices subscribers.)
I have been thrilled by what I have been able to accomplish in the last month. I am now writing for an audience, instead of just writing for myself! Writing for an audience means not writing in shorthand. It means finding the right word or phrase, rather than just making a general reference, because, “I know what I mean.” This is a big step, as many who have tried to write for publication will testify.
And I’m pleased with what I’ve done, especially because it rose out of the experience of each week, spontaneously. I count this as an indication that I am surfing the waves in Gaia’s fields, rather than just sitting on the beach, dreaming about the shapes I see in the clouds.
The month started with some explanation of myself and what I am trying to do.

Then I turned to a Quaker Community Forest event, setting it in the larger context of my understanding of Gaia. This led to a discussion of the significance of Sandhill, the event’s location. That led in turn to the inclusion of Ralph Jacobson’s voice, speaking about his vision of QCF. For me, this establishes a continuity between my main work of the last eight years and this present enunciation of my vision of Gaia.
Then, mid-month, I was pleasantly surprised to find myself talking about God. And I could do it to my satisfaction. I’ve no illusion about deathless prose or even clarity of exposition, but I got started. I was able to “speak.” For now that’s enough. My main eventual goal is to get a conversation started, and having something I can “say” is the first step. “God” is not my preferred word, so how would I say it? I was delighted to find the words, at least a few preliminary ones. And this led naturally to December’s final post, a more general discussion of the guiding energies I believe we can find within Gaia.
Along the way I managed to start a “Welcome” page at the top of the table of contents, to the right, and to attend to some other technical issues. Wow!
I think my next assignment is the discipline of balance. In my excitement and anticipation of things to come, I need to be careful not to overreach, “not to go beyond my leading,” as Quakers are fond of cautioning. And I hope to offer my process of finding and holding a balance to you, my readers, as well. What I am saying here has little meaning unless I am trying to live it. I am saying that we in industrial civilization need to cut WAY back, on resource consumption, on the number of places we go (physically) in a week, and in our driving ambition to get things done.

.: Well, Richard…perhaps you are a little overactive, breathless and un-centered, here at the beginning of this new project?

Stay tuned.

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Guidance that deserves our attention

After the huge tsunami of December 2004, Rupert Sheldrake had an article in the March 2005 Ecologist subtitled “Why Did So Many Animals Escape December’s Tsunami?” He discusses this question in the context of earlier earthquakes and avalanches where it seemed clear that animals were anticipating the event hours and days before, sometimes with distress and sometimes with active avoidance. In the article, Tsunami Teachings, in that same March 2005 Ecologist, Vandana Shiva notes:

“Animals and indigenous communities had the intelligence to anticipate the Tsunami and protect themselves.
The information-technology-embedded 21st century cultures lacked the Gaian intelligence to connect to the earthquake and Tsunami in time to protect themselves. We need to revisit our dominant concepts of intelligence and information and take lessons from Gaia about living intelligently on the planet.”

I found a brief article done by a geography class at U Wisconsin-Eau Claire that fills in a little more information about the specific anticipations of cicadas and indigenous people, but these details are not where I want to focus.

My interest here is in asserting: there is a huge amount of information available to us, emanating from Gaia’s natural systems, that we are not yet prepared to pay attention to. I don’t know what the specifics are. I don’t know if seismic activity was what caused the cicadas to fall silent hours before the big waves, or if they apprehend something other than tremors in the earth.
I’m partial to the “something else” theory, given that the tsunami tragedy was also anticipated by the 65 random number generators of the Global Consciousness Project, which got started around 1980, and which has been inexplicably sensitive to similar events for decades.

There’s a lot of information out there that scientific experts aren’t willing to take seriously. I don’t think this is a conspiracy in the sense that “they know but they don’t want us to know.” I think of this as a profound cultural blindness that has some of it’s origins in the battle between the Christian church and the free thinkers who created what has become the scientific tradition. The echoes of that battle linger today, but now it is the institution of science that has become powerful and inflexible and intolerant of “belief” that deviates from its conventions. The scientific establishment has a “story” about what is real and how we know it. People bringing perfectly respectable information that doesn’t fit the “how-we-know-what-we-know” story are frozen out of the conversation.

Dear friends, we NEED, as a civilization, to be paying attention to lots of important stuff we are currently ignoring. And we don’t need exotic random number generators to do it. In the past two weeks I offered stories of two people trusting their lives to inputs –information– which has no scientific respectability, and feeling richly rewarded for doing it. And what Ralph and I were doing is rather similar to what MANY people in our Quaker Meeting do, and even many people walking the corridors of power in industrial civilization. But it’s not “respectable” in the judgment of mainstream culture, so, as a culture, we don’t value it in the way that we should.
I am among the first to say there are some good reasons why we are reluctant to share with others about “what God told me,” or “the intuition that changed my life.” And as I try to address this potentially explosive area I’m going to keep it as small and safe as I can. I’m going to talk to you, my spiritual companions who I know personally, so the most delicate issues can be addressed face to face. Please bear with me. Please share with me.

I am not saying there is a simple “thing” or “spirit” that Ralph and I are both listening to. But
I do think there’s “something there,”
and I bet there are areas of overlap between
my “intuitions and spiritual experiences”
and those of others in my Quaker Meeting
and overlap, also,
with the experiences of Fox and Fell, and other early Friends.
I think we can learn a lot from each other.

What I hope to do with the remaining productive years of my life is to develop –with my community– a language and a way of approaching the “something there” that allows us to talk to each other about these things without setting off each other’s alarm bells.
My installment on the conversation this week has been, “Friends, there are valuable pieces of information –guidance– all around us that are taboo topics in mainstream conversation.
I have faith that we are not
“hopelessly lost in the mess of our materialist culture.”
Rather, I believe that if we reorient ourselves,
as a community,
to guidance from beyond the material world as it is currently understood
we can find our way,
to a new heaven and a new earth.

Come, let us continue.

Posted in Fields, Guidance, Industrial Civ. | Comments Off on Guidance that deserves our attention

My Experience of "Guidance"

In last week’s post I retold Ralph’s story of hooking into divine guidance and support.

How do I describe such guidance in my life? I have had many times when I have felt urged or nudged to make a choice. As a young adult, I was seldom willing to admit the sense of urging to others, because it didn’t seem rational. If pressed, I probably would have said, “I have an intuition.”

An example of this was in 1967 when I thought I might be drafted and I decided to claim Conscientious Objector status. There was no tradition of pacifism in my family, and I labored for several years in college with issues of military service, starting with, “You are just a coward, because you don’t want to serve.” That was probably about 1964. In 1965, I was surprised to learn I might qualify as a conscientious objector, even though my association with one of the “historic peace churches” had only been for the past couple of years. I asked myself, “If this avenue is open to me, am I willing to claim it? Is it really true that I believe war making is never justified and it would be destructive of my moral fiber to participate in it, or even to help with preparation for it?

I might talk rationalistically about “choosing this option,” but that is not true to my experience, and “rational” does not apply to the TIMING of my choice to claim Conscientious Objector status. My experience is that I was saying:
.: OK, I COULD claim CO status, but would this be a true?
.: And, what if I name this as MY reality, but the draft board denies it? Will I accept their definition of my reality or will I move to Canada, or go to prison?
.: If I just go on to graduate school I can probably keep my student deferment, and I don’t have to say anything.
.: Yeah, but, if your deferment changes, claiming CO status at that point is weaker than claiming it when you are not in immediate risk of being drafted.
This internal committee meeting went on for what seemed like years, along with talking to other people about the issues, and watching world events. Then suddenly, finally, I felt the urge to “go ahead, claim CO.” At the time, I would have called it an “intuition.” I certainly had no way of knowing that only a few months after I submitted the lengthy form claiming CO status that the Vietnam War would heat up significantly with a big troop commitment from the U.S. Suddenly thousands of college kids with student deferments were doing anything they could think of, to avoid the draft.

You could call my timing “just luck,” and I think sometimes I did. Still, looking back on it from years later, I felt that there was something larger involved, that the tide came in and lifted my boat at the same time it was lifting many other boats. I believe my “yes, I need to claim CO” came from more than me, and that my timing was not just a personal decision, although it was also a very personal, life-changing decision.

I would not say, “God spoke to me,” but I do feel I was in touch with something larger than myself, or larger than what I might call ‘my personal self.’ And I have felt this repeatedly in my life, especially at important times, when a lot is at stake. Sometimes I felt, like Martin Luther, “I can do no other.” Also, there have been times when it was not so clear what I needed to choose. Still, very often in my life, as I look back at the consequences of a particular choice, I feel I have been guided, that “I was on to something” which led to a life direction more favorable than I could possibly have foreseen.

I am now willing to use Quaker language, “being led by Spirit.” And I am willing to trust in “being on to something.” Kind of like what I thought I heard Ralph saying, I feel I can turn toward something larger than my personal self, and that when I do, I step into some kind of “flow,” where things go relatively well, where my choices and my acts put me in harmony with many things I could never have planfully taken into account.
I also know, experientially, several things I’ve read about in a wide vareity of religious writing. For instance, I can be “led” to do something for a while, and then that “leading disappears” or I am led to change course dramatically. This does not negate the original direction, but–to my mind–suggests I am in tune with something larger than my particular self, and the needs or priorities on this larger level are changing.

I know that I can have a sense of leading and be very wrong.

I also believe strongly that people can properly be led to do opposite things and can even be properly led into opposition with one another. In the body there are many metabolic processes, like moving sugar across a cell membrane. Often there are processes that move sugar in BOTH directions, for instance, from within the small intestine to the rest of the body, and also BACK across the cell wall into the small intestine. Both processes are happening at once, and it is events at a larger level within the body that determine whether the net movement at any given time is “more sugars in, or more sugars out.” Just as neither process is “wrong,” so I am content to be led to work against war-making, and can also respect someone who is led to join the military. I will work as skillfully as I can, trusting my leading, my intuition, and also trusting that I and the enlistee are part of a larger process which will one day bring us all to a world with less bloodshed in it.

While I do not claim guidance from God, I do think my leadings emanate out of a mystery, and that my place is to be humble and attentive to that mystery, always ready to discover the winds of Spirit swinging around and blowing from a different quarter.

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Finding New Words for "God-Talk"

We were talking last night about the power of sustained prayer and Friend Ralph H. told us that as a farm boy around 60 years ago he discovered the power of a strong and sustained link to God. He said there were tasks on the farm that his brothers simply wouldn’t do, and that he found he could do them. When his dad asked him later how he did it, his explanation was “God did it.”

In my years among Friends I have heard many such stories, which are incompatible with my upbringing in the religion of science. Of course I am grateful to hear my friends tell me about such tender things, but inwardly I am forced to ask, “what am I supposed to do with this?”

Originally I simply dismissed such stories and their tellers using the lessons of my upbringing: “If you can’t touch it or measure it, it doesn’t exist, and to believe that it does is dangerous superstition.” However, I have come to feel the effects of invisible power in my own life, and to see it in the lives of others in ways I couldn’t dismiss. This put me in a quandary: “Does this mean God does exist, and that my upbringing has led me astray? Does this mean my parents warnings about fundamentalist bible thumpers have to be ignored?” As a young adult, these were real questions for me. Now, I wouldn’t say it that way.

I believe the largest task of my adult life has been confronting these issues. If the truth of my existence reveals “spooky action at a distance” and if I am not willing to say the Christian explanation of reality is all that I or others need, how do I explain my world to myself, and perhaps to others? This is where “fields” comes in as an explanatory concept for me. When I say “fields” I do not imagine I am naming a particular thing, like “cosmic rays.” Rather, my “fields” is a place-holder for: “something-that-has-gotta-be-there-because-we-see-the-effects-of-it.” From the developmental patterns of the embryo, to the evolution of a forest ecosystem, to the poetic justice we sometimes see in human lives, it is clear to me that there are invisible guiding principles or forces that help to shape outcomes, if not control them.

I think Ralph’s “God did it” is an acceptable explanation for something real. I believe that he, as a lad, learned a way to augment his limited abilities by joining with something transpersonal, something bigger than himself. I myself am unwilling to say “God did it” because that language has cultural baggage I want to avoid, but I do think Ralph was on to something. And I really want us to be talking about the something Ralph was on to. I think our world is in desperate circumstances partly because we have gotten too much out of touch with larger invisible powers such as the ones Judeo-Christians know about.

Can we find a language that allows Judeo-Christians, Buddhists and those trained in the religion of science to talk to one another about what some Christians call “gospel order?” The way some Christians talk about these things, the world has “right” and “wrong” ways to do things. I believe this is correct, but I find the simplicity and certainty of some Christians’ “right and wrong” to create problems when they are dealing with “other” people.

So let me try out my language of “fields” as an alternative way of talking about what Ralph discovered as a farm boy. He was not specific, so I’ll just imagine a task in a place that was scary and was inaccessible to a full-grown adult. Let’s imagine a dark culvert, or perhaps a high place. Ralph’s brothers saw the need, as did their father, but they could not do what needed to be done. Ralph also felt fear, or perhaps it was that he doubted his skill. In any case, he discovered that he could enter a place within himself–he called it “prayer”–where he was “more” than he knew himself to be, personally. In this attitude of prayer, or in this place of trust in God, or in this place of tuning to a strengthening “field” of guidance, Ralph was able go beyond his personal limits, and those of his brothers, in service to the greater good.

One of my favorite children’s stories was DUMBO THE FLYING ELEPHANT. In this story Dumbo learns to fly using a “magic” feather which turns out to be unnecessary; Dumbo discovers he can fly just as well without the feather. I bring this up here as a contrast to Ralph’s situation. My father taught me that people like Ralph had a superstitious belief in God like Dumbo’s belief in the power of his feather. Now I say, “No, Ralph’s prayer did put him into a real relationship with something larger.” I am happy he can call it “God’s help.”

I want to call it something else, for my own reasons.
And I want to affirm the existence of something bigger than our individual selves,
Something that we can tune into,
And be strengthened by,
And with which
We can be carried into service
To the greater good. To Allah. To Gaia.
OM JHVH

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Winter Harvest in a Quaker Community Forest

Tomorrow is Early Winter Harvest at Sandhill. Six to a dozen of us will spend a sweet day on the land. Here’s what’s promised:
– – – – – – – – – – – – – – – – – – –
We’ll be gathering on Sandhill, 40 acres owned by Cynthia Bartoo and Ralph Jacobson for almost 30 years, north of Menominee, Wisconsin.
Join us anytime between 11AM & 3PM

  • Harvest quirky Jack Pines for Xmas trees or cut yourself some firewood. Donations accepted.
  • Or get away on a tromp through woods and prairie.
  • Check out the three acres of “logging for tax-breaks” that happened in 2004.
  • Hot cider.
  • Kid friendly: warming tipi & porta-potti available on site.

We will likely also:

  • Talk about the Quaker Community Forest vision and our hopes for this land.
  • Drag wood scraps (slash) out of the woods to the road and cut some of it up.
  • Discuss and implement some of Ralph & Cynthia’s DNR-approved forest maintenance activities.

– – – – – – – – – – – – – – – – – – –
We know how to dress. We’ll have fun. But it’s about a lot more than that. Sandhill is part of our vision of a Quaker Community Forest. This is a “boots on the ground connection with Mother Earth.” We aim to bring our spiritual context to the care of a bit of ecosystem.

“Care” is good, of course, but core is the CONNECTION to Gaia that is built, in the course of that caring.
Sandhill & Quaker Community Forest are concrete steps I and others are taking to enact our understanding of humans’ proper place within Gaia.

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